Thanksgiving P1 – Bob George (11-25-24)
Be Led By The Holy Spirit For All Truth ~ Give Thanks in All Circumstances
~ ‘And I, brothers, was not able to speak to you as to spiritual, but as fleshly—as to infants in Christ. I gave you milk to drink, not solid food, for not yet were you able. In fact, now you are still not able, for you are still fleshly. For where jealousy and strife are among you, are you not fleshly, and are walking according to man? For when one might say, “I indeed am of Paul,” but another, “I of Apollos,” are you not fleshly?
Who then is Apollos? And who is Paul? Servants through whom you believed, even as the Lord has given to each. I planted, Apollos watered, but God kept it growing. So neither the one planting nor the one watering is anything, but only God, the One giving growth. Now the one planting and the one watering are one, and each will receive his own reward, according to his own labor. For we are God’s fellow workers; you are God’s field, God’s building.’ 1 Corinthians 3:1-9
To this day, we have many who are followers of Man. Many puff themselves up, and think that some person is on the same level as Jesus himself. Paul knew exactly what was going on with this in his days also. People were followers of Paul, or followers of Apollos, instead of allowing the Holy Spirit to guide them in ALL Truth, they depended on this one or that one to guide them and NOT God. It’s no different today, except we have many many more followers of different people, and most are following even false ministers of Satan himself. They even pride themselves in their identity of who they follow and what they call themselves. They call themselves by the identity lies that Satan has established for them. They call themselves; Catholic, Baptist, Presbyterian, Methodist, Lutheran, Calvinist, etc, etc. and most cannot even utter the words, “I am a child of God,” because quite frankly most don’t even understand what salvation is today and being a child of God is completely foreign to them. For most are not children of God.
But for those that do know TRUTH, we are God’s fellow workers; you are God’s field, God’s building. So today, share the Truth of the word of God. Share the Thanksgiving message of what Jesus did on the cross for each and everyone of us. Share your testimony with others. Thank God for his wonderful mercy upon you. And don’t be a Man Follower, but in everything with Thanksgiving in your heart, allow Him to direct all your paths. People need to hear Truth, even if it upsets them. Share Jesus and His righteousness, not our own. For none of us have any righteousness to begin with before God.
~ Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Romans 12:1
~ For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” Romans 1:17
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~ “And so and that is a that is a very prevalent doctrine. It’s called hyper Calvinism. Some people refer to it as five point Calvinism. And I wonder sometimes where we get that, because you’d say Who in the world is Calvin? And we have worshiped at the feet of men’s doctrines, and we call ourselves Calvinists, and we call ourselves Lutherans, and we call ourselves People to Peoplers, or whatever else it might be, and begin to worship at the foot of a man’s doctrine, instead of getting into the Word of God and letting God establish his doctrine in your own life.
And I said to a gentleman not too long ago, why would you call yourself a Calvinist? Because if Calvin had anything to say, hopefully he got it from Paul. So why would you want to eat chewed up food? So don’t call yourself a Calvinist. If he got his doctrine from Paul, why don’t you call yourself a Paulenist? But if you called yourself a Paulinist and went to Paul and said, I am a paulinist, you know what he’d say to you, and it’s already recorded in the Scripture. Who’s Paul, who’s Apollos, who’s Peter, we’re just servants. We sow the seed and water the seed, but God is the one who makes it grow. So don’t ever call yourself a Paulinist or an Apollo’s follower, or a Peter follower, whatever it might be, you are a follower of the Lord Jesus Christ. And so what happens is, instead of going into the Word of God and seeing what it says, we say, we Calvinists believe this. So if what you say is different than what we Calvinists believe, you’re out to lunch, and then we Baptists believe this. We don’t think you ought to dance, or we don’t think you ought to there, and so no one ever looks to see us or anything like that in the Scripture, it’s just this what our little group believes in. If you don’t believe that, well, you’re wrong, and we’re right. Isn’t that true? And that’s what goes on in the world today. And so we become man followers, instead of being taught by the Holy Spirit of God. I’m a Catholic, so don’t if you’re a Protestant, don’t talk to me. Or I’m a Hebrew and you’re a Gentile, don’t talk to me. We come from two different vantage points, and so I don’t know what the I don’t know what the Calvinists believe, or I don’t know what the Baptists believe, or I don’t know what the Methodists particularly believe, but I’m one of those. And if you don’t believe what we believe. You’re out to lunch and you say, what a what a silly way to go through life, because by the grace of God, He gave us information in his Bible, and he gave us His Spirit living in us, so that every human being on the face of this earth has the ability to understand what is in this book, whether you’re that age or whether you’re the age of a 96 year old lady that came to our last seminar, it makes no difference at all. Everyone has the ability to understand the meaning of the word of God. If the Spirit of God is alive, living in you, those little boys over there can understand the meaning of the word of God, and they do. Why? Because the Spirit of God is in them, and they’re open to allow the Spirit to teach them. And so that is a miracle, is it not? That’s a miracle. It’s a miracle at any age, whether it’s you guys over here or people back there. It makes no difference where you are. God can teach you the Word of God.” ~ Bob George
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Bob George 0:29
Well, let’s, let’s turn to First Peter again. It’s amazing to me as I continue to look into scripture, and as we’ve talked about so many times, how that this whole doctrine of election, this doctrine of predestination, all of these type of things election, how we have confused that subject to mean individuals instead of Hebrew and Gentile? Because the context of in the book of Ephesians, as well as in the book of Romans, wherever it deals with predestination or election, it is always dealing with Hebrew and Gentile that just as the Hebrew was predestined to be conformed into the image of Christ, so we as Gentiles were also predestined to become conformed to the image of Christ. And we’ve had people, especially out of the so called Reformed theology, that have taken that doctrine and made a doctrine of election, as if Lou over here was elected by God to be saved, but old Gene over there wasn’t God doesn’t like white t shirts, so he’s had it. And so and that is a that is a very prevalent doctrine. It’s called hyper Calvinism. Some people refer to it as five point Calvinism. And I wonder sometimes where we get that, because you’d say Who in the world is Calvin? And we have worshiped at the feet of men’s doctrines, and we call ourselves Calvinists, and we call ourselves Lutherans, and we call ourselves People to Peoplers, or whatever else it might be, and begin to worship at the foot of a man’s doctrine, instead of getting into the Word of God and letting God establish his doctrine in your own life.
And I said to a gentleman not too long ago, why would you call yourself a Calvinist? Because if Calvin had anything to say, hopefully he got it from Paul. So why would you want to eat chewed up food? So don’t call yourself a Calvinist. If he got his doctrine from Paul, why don’t you call yourself a Paulenist? But if you called yourself a Paulinist and went to Paul and said, I am a paulinist, you know what he’d say to you, and it’s already recorded in the Scripture. Who’s Paul, who’s Apollos, who’s Peter, we’re just servants. We sow the seed and water the seed, but God is the one who makes it grow. So don’t ever call yourself a Paulinist or an Apollo’s follower, or a Peter follower, whatever it might be, you are a follower of the Lord Jesus Christ. And so what happens is, instead of going into the Word of God and seeing what it says, we say, we Calvinists believe this. So if what you say is different than what we Calvinists believe, you’re out to lunch, and then we Baptists believe this. We don’t think you ought to dance, or we don’t think you ought to there, and so no one ever looks to see us or anything like that in the Scripture, it’s just this what our little group believes in. If you don’t believe that, well, you’re wrong, and we’re right. Isn’t that true? And that’s what goes on in the world today. And so we become man followers, instead of being taught by the Holy Spirit of God. I’m a Catholic, so don’t if you’re a Protestant, don’t talk to me. Or I’m a Hebrew and you’re a Gentile, don’t talk to me. We come from two different vantage points, and so I don’t know what the I don’t know what the Calvinists believe, or I don’t know what the Baptists believe, or I don’t know what the Methodists particularly believe, but I’m one of those. And if you don’t believe what we believe. You’re out to lunch and you say, what a what a silly way to go through life, because by the grace of God, He gave us information in his Bible, and he gave us His Spirit living in us, so that every human being on the face of this earth has the ability to understand what is in this book, whether you’re that age or whether you’re the age of a 96 year old lady that came to our last seminar, it makes no difference at all. Everyone has the ability to understand the meaning of the word of God. If the Spirit of God is alive, living in you, those little boys over there can understand the meaning of the word of God, and they do. Why? Because the Spirit of God is in them, and they’re open to allow the Spirit to teach them. And so that is a miracle, is it not? That’s a miracle. It’s a miracle at any age, whether it’s you guys over here or people back there. It makes no difference where you are. God can teach you the Word of God.
And so our reliance comes not upon, what does the People to People group believe? Or what does the Calvinists believe? What do the Baptists believe, or the Presbyterians believe? That’s totally irrelevant to me, but it’s what does the word of God have to say? And if the Word of God word never changes. Is saying this, and you have the Spirit of God living in you, then you have the ability to understand what that means. So again, when I say what I say about predestination and election, I’m not saying that from a standpoint of being a Calvinist or an Armenian or any of the other things you’re talking about. I’m saying to me as I read the Scripture, that’s what that is dealing with. And so you read the Scripture and see what it says to you, but I just defy you to read the book of Ephesians and come up with any other conclusion, except that predestination and election is dealing with Hebrew and Gentile and slave and free, which in Christ, there is no difference in the two. Now I say that because, as I read and as we’ve been studying First Peter together, it’s interesting that how God works, and we would think that God would work by taking all of our talents and then using those talents for the spread of the gospel. Well, here was Paul, a Hebrew among Hebrews, a Pharisee among Pharisees, a Teacher among teachers, one of the rising young stars in all of Hebrewism. Now, wouldn’t you think that once he came to Christ and was converted, what would you think the most logical thing for God to do to send him for evangelisation? Where do you think that’d be the most logical place to send him? What would our mind say? Why you send him back to those Hebrews? But why? Why he could argue with them. I mean, he knows them. He He’s relevant to them. And we sit today, in this day and age where you have Christian radio stations and you have Christian television stations and you have churches, and everybody’s trying to get relevant. We need to be relevant. And I want to say something, folks, Jesus is as relevant today as he was 2000 years ago. And Jesus said, When you lift me up, I’ll draw men onto myself, so I don’t have to get relevant to what the world is. And we get down today, and you have some of the strangest philosophies you’ve ever seen in your life, because the Christian world is buying up and sopping up the viewpoint of the world and trying to make the gospel relevant.
I want to tell you something, folks, the gospel is relevant. You’re lost. Whether you like hippie music or whether you like concert music, you’re lost. It makes no difference at all. You’re lost whether you wear nice clothes or you wear grubby clothes, you’re lost. And that is as relevant today as it was 2000 years ago. And so we have to understand that we don’t have to make the gospel relevant. We present Jesus, and Jesus is as relevant today as he was 2000 years ago. And if the Lord tarries, he’ll be as relevant today as he will be 2000 years from now.
And so the issue that we’re dealing with here is the fact that Jesus is who we lift up. If we lift him up, he said, I will draw all men unto myself. So we only have one goal in life, and that’s lifting him up and so, but our viewpoint would say, oh, let’s send Paul to those Hebrews. Because, man, he can really, he’s intelligent, and you know, the Hebrew leaders are intelligent, and he can really get with them. What did they do with Paul? Send them to the Gentiles. He didn’t know anything about the Gentiles. He didn’t know anything about their lifestyle. He had never been involved in their lifestyle. He knew nothing of the way they thought he was a Hebrew. Now, what’d they do with Peter? Well, they took Peter and who was he? Just a fisherman up in Galilee, probably a big old, rough and tumble guy, probably from what it appears, not totally highly educated, none of those things, just a guy’s guy, blue collar worker, from the word go. What do you do with him? Send him to the Hebrew.
Now, why? They had nothing to depend upon except Jesus. If Peter was going to go, meant minister to those high falutin intellectual Hebrews, he was going to have to do what depend upon his background, depend upon his relevancy? No depend upon Jesus. And if Paul was going to go as this intellectual Hebrew and talk to these Gentiles that were called barbarians, we’ve got a great history, folks. Our root goes right back to just being called barbarians. And if he was going to go there, he had nothing to rely upon, except who? Except Jesus. So he didn’t take any of what we would think that you would do. He took the very opposite and used them in a very unique way. Now what you see as an example, we’re going to see that as we go through some of these passages together, how you see Peter and then you see James, and how similar their teaching was. Now, even though James was a pastor in Jerusalem, but their mindset and the background that they came from was a little different slant than the apostle Paul, but you’re going to see great similarity in their teaching and their background, and I think we’ll point that out as as we go on.
Well, what we’re going to do is to pick up in the fifth chapter. We talked about, we’ve talked about last couple of weeks of spiritual gifts, and we had talked about before in regard to suffering for being a Christian. And again, when you look at the context of that, and you see who that was addressed to, you see that there was a lot of suffering of Hebrews, especially who converted to Christ and underwent a terrific amount of suffering because they were looked at as people who were deserting their own nationality.
You go into Mexico today as an example, and where Mexico and being a Catholic are almost synonymous, aren’t they? It’s almost a true they’re one of the same. You go into Italy, the same type of thing, being a Catholic and being Italian are about one of the same. You go into Greece being Greek, and bring Greek Orthodox one of the same, same thing that we’re talking about. That’s why this deal over with the Russian Orthodox Church in Russia was so strong that being a Russian and Russian Orthodox, they’re going to be one of the same. And so there’s a terrific identification between those two. Now the people that work, as an example in missionary work in Mexico will tell you that when you go down and you see a born again Christian who becomes born again and is no longer a Catholic, many times, is rejected by their own people because you’ve walked away from our people. Is that a true thing? Did you you all how many of you came from Spanish background then? Yeah, was that pretty much true in your in your in your life, you just looked at as an outcast. You’ve given up. You’ve given you’ve lost your family ties. You’ve lost everything, because being a Mexican or a Spaniard and being a Catholic are one of the same, and so to a Hebrew, for a Hebrew, a Hebrew practiced Hebrewism. So now for a Hebrew to say, wait a minute, I’m a Christian man, the persecution was severe.
And so in the book of First Peter, you’re going to see a lot of talking about persecution, and when you look at it in the light of what it was given you, and put yourself in that position you’re basically was addressed to the Hebrew Christians who were undergoing terrific amount of persecution from their own people, from the Hebrews themselves. So he’s saying, If you suffer as a Christian in verse 16, in chapter four, if you suffer as a Christian, don’t be ashamed, but praise God that you bear his name. For it is time for judgment to begin with the family of God, and if it begins with us, what will outcome be for those who do not obey the gospel of God? And if it is hard, and here he quotes a scripture out of Psalms, if it is hard for the righteous to be saved, what will be for the ungodly and the sinner now to do the Hebrew that was coming right out of the Old Testament. So he’s talking about the righteous that meant to them, that was the Hebrew. If it’s impossible, if it’s hard for the righteous or the Hebrew to be saved, those who have a righteousness, now that was a righteousness of their own, not when it came from God, but it was their own righteousness, then how difficult is it going to be for the ungodly or the sinner? Or you can say the Gentile?
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Bob George 14:22
So those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. Now he’s going to as we close the book of First Peter, he’s talking to the elders among you and I appeal as a fellow elder, a witness of Christ’s sufferings, and one who will also share in the glory to be revealed. Be shepherds of GOD’s flock. Now, people who are in that position of being pastor teacher, he says you should Shepherd your flock, that is under your care, serving as overseers. Because, not because you must, but because you are willing as God wants you to be. So what he’s saying is, if you’re going to function in an attitude of servitude, as a pastor, as a teacher, whoever that might be, in a position that God put you in as leadership, do so willingly. Do so joyfully. Look at yourself as an overseer, not because you have to be, but because you really want to be, because God has put that on your heart.
Now, when we were talking a couple of weeks ago about spiritual gifts, I want us to delineate, just for a moment, the difference in those gifts. When you have spiritual gifts that were given, gifts of giving. We talked about that last week, didn’t we? Gifts of admonishment, gifts of encouragement, all of those type of gifts that are listed. Also in the book of Ephesians. It talks about four additional gifts that are not spiritual gifts that you have, but that the person themselves is a gift. It said he gave to the body of Christ, some to be evangelists, some to be prophets, some to be pastor teachers, for the equipping of the saints, for their work of ministry. Now we’ve talked about before that what the work of ministry is, is to believe in Jesus. And when they came to Jesus and asked, Lord, what is the work of the ministry? His answer was, this, is the work of the ministry to believe in Me. In other words, the work of the ministry is to trust Jesus. If you went to a branch and said, the branch said, Hey, what’s the work of the branch? What would you say? To abide in the vine. Why? Because if you don’t abide in the vine, you may as well cut you off and throw you into the fire, because you’re not gonna be able to produce anything that anybody’s looking for. So the work of the ministry is to abide in Jesus. So what is the work of the evangelist? To teach people to trust Jesus. What was the job of the Prophet? To teach people to trust Jesus. What is the job of the pastor teacher? To teach people to trust Jesus, to walk by faith in Jesus. And so those are not spiritual gifts. The people themselves are the gift. God gives an evangelist as an example, does not have a gift of evangelism. Evangelism is his gift. He is the gift as an evangelist to the body of Christ.
So God says, I’m going to make you an evangelist to the body of Christ for the purpose of teaching people how to trust Jesus. That’s what you do in evangelistic campaign. To the Prophet. He is the gift to the pastor teacher, if he is truly sent by God, then He is a gift from God to the body of Christ. It’s not that you’re a person who has the gift of teaching a pastor teacher, is a literal human gift to the body of Christ. Do we understand the difference on that? Now again, a person can who was never sent by God go and get a degree from a seminary. Can they not and qualifies them to go be a pastor when God’s never sent them to do anything. Probably hadn’t even called a unto himself yet. But the issue is that you today, what we’ve done is substitute the call of God on a man’s life into getting a degree from a seminary, and so now you’ve got to be qualified from a cemetery to a seminary in order to get a degree, so that that qualifies you now to go be God’s representative. Well, I got news for you, God doesn’t give degrees, and so we have to understand that truth, that that is how the world has now functioned, because we couldn’t trust God to raise up his people to feed the body of Christ. So if you have someone in your pulpit, or someone who is your teacher, that God has sent, then that person is a gift from God to the body of Christ. But we have to also understand that a person could be into that position by the energy of his own flesh, and of no other desire or will than his own to act in a certain profession. And so those, those gifts, those are people gifts, in comparison to spiritual gifts that we as people have, Okay, any questions on that we know. We know what we’re talking alright?
So it says, as a shepherd to shepherd the flock, serving as overseers, not because you want to but because you’re willing as God wants you to be. Now it says, not greedy for money. If God doesn’t want me to be greedy for money, then he wants to teach you not to be greedy for money. But if I’m greedy for money, what am I going to teach you? To be greedy for money? God forbid. Are there people doing that? Just turn on your Christian television station, and there you will see that. And as a matter of fact, is that not taught that God wants us all to be prosperous, and so all you have to do, and especially is just you send money to me and God will make you prosperous. Well, God will make me prosperous. I don’t know what he’s going to do for you, but he is going to make me prosperous if you buy that lie it. What does the Scripture have to say about that? In Timothy, it says that anyone who teaches that godliness is a means to financial gain, it literally says is a pervert. It is a perverted gospel. And so if it tells the pastor not to be greedy for money. How could you be talking about the fact God wants us to have all the money in the world. He wants us to be prosperous, and he wants us this. And if you’ll just give and you’ll just be obedient to God, well, he will just bless the socks right off of you. Well, I got news for you again, folks, that is not what prosperity is. The only true prosperity that there is in this world is the prosperity that we have as being in Christ, Jesus. Now how we live and what our financial resources are. God blesses people, or maybe sometimes you’re not blessed by getting money.
It’s an amazing thing that they’ve taken surveys. Have they not on people who have won the lottery and seen what’s happened to them, and most of their lives are destroyed. You take the rich and the famous that we all look at with admiration, and you drive through Beverly Hills out in California that we used to be close by, and you look at those big houses, and you say, wonder what’s going I bet they’re just happy as hogs in mud in there. They just read the divorce columns, and you just absolutely realize that you can have a house, but a house and a home are two different things. And so we realize that blessing is not necessary. Money is not necessarily a blessing. It depends on whether God thinks that you able to handle that type of thing. If he does, then I believe that he does give certain people the ability for financial success, because they not only are going to take that money and use it, but they’re going to use it for the perpetuation of the gospel. And so don’t ever get conned into the fact of thinking that godliness is a means to financial gain, because it absolutely is not. Anything wrong with it? Nothing wrong with it. It’s money’s not the root of all evil. It’s the love of money that becomes the root of all evil. And so we have to realize that a pastor, if God, doesn’t want a pastor, teacher, to be greedy for money and he wants us to teach. Why then he certainly doesn’t want you greedy for money as well, but eager to serve.
Now, it also talks about a pastor and a teacher not lording it over those entrusted to you. In other words, the job of an overseer is not to be lording it over people. Now, what does that mean? Trying to control you, trying to tell you how to live your life, trying to control your life. How do you do that? If you don’t understand that you’re not supposed to lord it over people? What by putting people on guilt trips or teaching them false doctrine that will play into your control game.
Now, as far as God is concerned, is there any difference between as an example, if you have a spiritual gift of teaching and you have a spiritual gift of serving, is there any difference in those two gifts? Did God bless one over the other. And said, Is there any difference? Is there any difference in the people? No. Any difference in the gift? Yeah, there’s a difference in the gift, but is there any difference in the quality of the gift? No, it’s just a gift. Well, then, is there any difference between a man being a gift to the body of Christ and the body of Christ? No difference. In other words, are we both saved by faith? Yes, both saved by grace in Christ, by in Christ, Jesus? Yeah, well, then there’s no difference. It’s just an assignment that God has given to you. And so if you’re just an assignment that you have, then why would you want to lord it over somebody as if you were greater than they were, or had some kind of a closer contact with God than they do. And so what he’s saying to it is, we all are where we are today by the grace of God and by the love of God. There’s no heroes in the Christian faith, none. And so he says, Don’t lord it over, it over over those who, who of those entrusted to you, but be examples to the flock. What do you think being example to the flock is going to be? As an example, people look do they not to their pastors or to their teachers to be an example? Don’t they? And then we get in our mind what a good example would be. And. And so we say, well, because that’s kind of a nebulous term of being a good example. Why let’s just make, let’s just make up what a good example would be. Well, you’d certainly want to wear a tie on Sunday. Certainly wouldn’t be interested in things like sports and guys, can you see, I’m just starting. Can you see, if you don’t know what that’s talking about, how you can keep going on and on and on and on and on and on? Certainly it’d be a person who would never get irritated, never get angry, probably never, ever think of even telling them, maybe just a little white lie. And we can go on and on, couldn’t we? Folks, do you know, the only example, if I would be called of God to be an example to you. Do you know, the only example that I would be interested in being to you is the example of trusting Jesus with my life. And that’s it. The only example that I could live up to is the example of trusting Jesus with my life, because if you have any other criteria for your leader besides that, he’s going to disappoint you sooner or later. And so folks, when we get down to this area of being examples, and you get people say we need to be role models. And so you, Amy and I get to see role models about every Wednesday in little deli we go to and they there’s accountability groups in there, and you just see these guys. And I’m going to sound critical. You know why? I am. But God isn’t through with me yet. So if you look to me for an example of never being critical, forget it. But you see these guys, they come into their little heads and their Bibles, and they sit, and this guy, the other day, started praying at the table before the eight and by time he was through praying, their eggs were freezing.
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