Radio Broadcast Tuesday 07/09/2024

Classic Christianity – Book of Hebrews P129 (07-09-24)

The Book of Hebrews Chapter 13 Looking Forward to The City to Come

~ As we are nearing the end of our study of the book of Hebrews, we are to consider carefully all that we have learned up to this point in time. Many have taken the book of Hebrews out of context, to beat people over the head with, as though to stop sinning, or God’s going to zap you. And yet there are those that still promote the attitude with other ministries, which mix law and grace without so much as giving a thought to what these other ministries teach. Times have really changed and gone downhill and have even gotten much worse since Bob George originally taught through the book of Hebrews. Nothing that we are taught in the world has been the truth. Most so called Christians don’t even know that we are the temple of God, for they are still looking for another temple to be built as though it is some sort of prophetic timetable, because after all, that is what they have been told by man and other ministries. They are so caught up in prophecy that they don’t even understand Christ in you, our only hope of glory. If you are in Christ Jesus, and He is in you, then offer your body as a living sacrifice to Him, and allow Him to direct all your paths. We are told that in the word of God.

There are many that have been deceived into thinking this or that is prophecy fulfillment, because after all that is what other ministries are saying (and has been repeated ad nauseam), and they saw it on the Tell-a-Vision, or online in a video someplace, or heard it on radio or from some other teacher, and have even read it in a book or some commentary, so it must be true, and they don’t even read the word of God for themselves to verify if what is being said is true and never ask for wisdom from God to know if what is said is true or not. And be aware, that we have all fallen for the lies of Satan whether we have realized it or not. And do not think that Satan could not deceive you (that is the pride of flesh speaking), because this world is filled with deception everywhere, and we all fell for it, hook, line and sinker. We were ALL deceived by Satan since birth through movies, television, radio, school, religion, and even our parents and teachers have passed on Satan’s deceptive lies. Speaking of deception, some out there have thrown away the whole book of Hebrews all together, because they follow the teaching of men that some say the New Covenant is not for us today, because it is only for the Hebrews. They would rather listen to the teaching of Man rather than listening to God (and we went over this whole topic in great detail in earlier chapters on how the New Covenant is for everyone). They even go so far as to deny being born again. Folks like this are NOT listening to sound doctrine at all and are instead listening to strange teachings instead of focusing on Jesus, Christ in you, our only hope of glory. They are believing the lies of Satan and are indeed spreading the same lies to others. And make no mistake about it, these are not simply errors, but they are from Satan’s liars, spokespeople transformed into Satan’s false ministers of righteousness. “Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” ^{2 Corinthians 11:15}

Others are following along with known deceitful ministries that pretend they are exposing error, yet NEVER share TRUTH in regards to the cross and they themselves are promoting these other ministries everywhere that are in direct opposition to what the Truth is of the word of God in regards to the finality of the cross, and the New Covenant that we live under today, and yet most people don’t give it a second thought on the truth of the matter. It’s like, ho hum, it doesn’t really matter what these other ministries believe and teach in regards to the finality of the cross, all I care about is this one point that I am going to post about. Scripture says NOT to feed on these types of doctrines at all, for they pollute our minds, and are of no value to those that are devoted to them. And make no mistake about it, hardly anyone is truly teaching the finality of the cross today. So be careful who you follow, and who you promote. That’s what the word of God is warning us today.

The bottom line is we are the temple of God ourselves, and we look forward to the New Jerusalem, not built by human hands. We don’t worship in a temple built by human hands. And since our bodies are the temple of God, we are to continually offer the praise of our lips as our sacrifice to Him.

~ Continue in brotherly love. Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it. Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

Keep your lives free from the love of money and be content with what you have, for God has said:

“Never will I leave you,

never will I forsake you.”

So we say with confidence:

“The Lord is my helper; I will not be afraid.

What can man do to me?”

Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever.

Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them. We have an altar from which those who serve at the tabernacle have no right to eat.

Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. Therefore let us go to Him outside the camp, bearing the disgrace He bore. For here we do not have a permanent city, but we are looking for the city that is to come.

Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.

Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way. And I especially urge you to pray that I may be restored to you soon.

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.

Be aware that our brother Timothy has been released. If he arrives soon, I will come with him to see you.

Greet all your leaders and all the saints.

Those from Italy send you greetings.

Grace be with all of you.^{Hebrews 13:1-25}

Pray to God:

“Lord Jesus, teach me the truth of the world today and give me the wisdom to know the truth and identify the lies of the devil. Thank you God.”

~ “Let’s turn now to the 13th chapter of the book of Hebrews. We’re going to be talking about something that kind of ties in to what we were just now talking about, and which is a delicate subject, but it’s it’s one that has to be addressed. As we concluded, and are concluding in the 13th Chapter, the book of Hebrews. You’re talking about the sufficiency of Christ, Jesus all the way through this book, and you’re talking about that in life, that there are disciplines and hardships and trials and tribulations. But he said, Don’t resist those hardships. And we have a tendency as people to want to avoid hardships, and we also get angry if we see other people going through hardships. But he says, Don’t do that. We endure hardships as discipline, because the hardships and the trials and tribulations that we go through is what enables us to understand that although God necessarily did not put those hardships and trials and tribulations in our way, but the fact of the matter is, is he will teach you a personal lesson from those deals. In many times we will hear, we will get taught lessons in regard to compassion and understanding that maybe we don’t have. There’s all kinds of lessons that we learn from the trials and the tribulations of life, and so he’s talking about that, and as a result of that, he’s talking about to make every effort to live in peace with all men and to be set apart, because that’s what God has done for us, as he has set us apart as his own people. And we are therefore to learn to love one another instead of judging one another. And so the 13th Chapter, which is winding down now, this entire marvelous, rich book of the book of Hebrews, in my opinion, one of the richest books in the entirety of Scripture, is winding down once again, with the emphasis on the entirety of the New Testament, and that is, keep on loving each other as brothers. It talks about, don’t forget to entertain strangers. It talks about the honoring of the marriage bed and to keep it pure. It talked about the fact in verse seven, to remember your leaders who spoke the word of God to you.” ~ Bob George

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Bob George 0:29
Let’s turn now to the 13th chapter of the book of Hebrews. We’re going to be talking about something that kind of ties in to what we were just now talking about, and which is a delicate subject, but it’s it’s one that has to be addressed. As we concluded, and are concluding in the 13th Chapter, the book of Hebrews. You’re talking about the sufficiency of Christ, Jesus all the way through this book, and you’re talking about that in life, that there are disciplines and hardships and trials and tribulations. But he said, Don’t resist those hardships. And we have a tendency as people to want to avoid hardships, and we also get angry if we see other people going through hardships. But he says, Don’t do that. We endure hardships as discipline, because the hardships and the trials and tribulations that we go through is what enables us to understand that although God necessarily did not put those hardships and trials and tribulations in our way, but the fact of the matter is, is he will teach you a personal lesson from those deals. In many times we will hear, we will get taught lessons in regard to compassion and understanding that maybe we don’t have. There’s all kinds of lessons that we learn from the trials and the tribulations of life, and so he’s talking about that, and as a result of that, he’s talking about to make every effort to live in peace with all men and to be set apart, because that’s what God has done for us, as he has set us apart as his own people. And we are therefore to learn to love one another instead of judging one another. And so the 13th Chapter, which is winding down now, this entire marvelous, rich book of the book of Hebrews, in my opinion, one of the richest books in the entirety of Scripture, is winding down once again, with the emphasis on the entirety of the New Testament, and that is, keep on loving each other as brothers. It talks about, don’t forget to entertain strangers. It talks about the honoring of the marriage bed and to keep it pure. It talked about the fact in verse seven, to remember your leaders who spoke the word of God to you. And I believe that in that particular case, it is talking about the apostles that were the ones who brought the Word of God to the early church. And I think when you see the context of Hebrews, that that is what it’s talking about, consider the outcome of their way of life and imitate their faith. Didn’t say to imitate their actions, but he said to imitate their faith, because their faith is what ultimately is going to bring about their actions. Talked about the fact that Jesus Christ is the same yesterday and today and forever, and he warns then the church and my friends, I don’t think that this warning could come at a more opportune time than at this particular time in history. Now I realize that down through the ages and ever since Christ ascended, that people have been looking at themselves as in the end days, in the last days, which in fact, is absolutely true, because from that point, we were in the end times, because the very next thing on a prophetic schedule to occur is the rapture of the saints, and there’s nothing that needs to be fulfilled until that does occur

But as I see the confusion in the world and the monetary system failing, and the unbelievable lack of respect for law and for order and for parents and for authority of all kinds. You see a society amok. You see a society out of control, and it’s getting more so. And so he is saying to you and me, who are set apart, don’t fall into the deception that is out there in this world, and don’t be carried away by all kinds of strange teachings, because there’s going to be strange teachings. Yes, there are strange teachings. There have been strange teachings, and they will continue to be strange teachings. And it’s saying, Don’t be carried away by those things. It’s good for our hearts to be strengthened by grace, not by ceremonial foods, in other words, not by tradition and ceremonial foods and all of this religious religiosity that the world is wrapped up in which are of no value to those who eat them. We and he’s talking about as children of God, we have a different altar, and we have an altar from from which those who minister at the tabernacle have no right to eat. In other words, those involved in the ceremonies are wrapped up in tradition. They have no right to eat at the altar we’re talking about because the altar that we’re talking about is the altar of Jesus Christ, not the altar of religion and tradition. Now he explains there that the high priest carries the blood of animals into the most holy place as a sin offering, but the bodies are burned outside the camp. And so Jesus has suffered outside the city gate, not in that temple, not in that place, not in a not in a place that you could walk into there to make holy through his blood. He had said he was suffered outside the camp. Therefore let us go outside the camp. We’re not going into a temple that’s made by human hands and celebrated by human humanistic people, religious humanistic people. But he said, we’ve got another altar that we worship at, for here, out there, outside of that tradition. We don’t have an enduring city. We don’t have one of those places that we’re not looking for Jerusalem and for Israel, a city, which is what people today, who are Christians, are still engulfed in, but we are looking for the city that is to come. And that is the prophecy of the Heavenly Jerusalem that is going to come to this earth. And that will come at the second coming of the Lord Jesus Christ. We’re looking for something different than what people are constantly looking for. The Hebrews, when Jesus was here on Earth, was constantly looking for a restoration of Israel. And he’s saying, and when the Messiah came, they didn’t want to accept him as the reigning or as the suffering Messiah. They wanted him a reigning Messiah. They wanted the restoration of a country and a restoration of a people with no thought at all of a restoration of a soul. And so we’re looking for the coming of Christ. We’re not looking for a physical city. We’re looking for the Heavenly Jerusalem that is going to come at His coming, and though Christ, it says, and through Christ, Therefore let us continually offer to God a sacrifice of praise and the fruit of lips that confess his name and don’t forget to do good and to share with others for such with such sacrifices. God is pleased.

Now last week, he hits again to obey your leaders and submit to their authority. They keep watch over you as men who must give an account, obey them so that their work will be a joy and not a burden, for it would be of no advantage to you. We talked about last week as to how that applied to a number of areas of life. We talked about last week in regard to governing authorities, authorities. And we talked about Romans 13. Well, it talks about to submit themselves to governing authorities, for there is no authority except that which God has established. In the 13th chapter of Romans, it talked about the fact you should pay your taxes and all authorities are God’s servants and who give their full time to governing and to give everyone what you owe him. If you owe taxes, pay taxes. If you owe revenue, pay it. If it’s respect, pay it. If it’s honor, then pay it with honor. It talks about the fact of an attitude of submission. Now, folks, that is foreign to the pride and to the arrogant. Those are languages, and those are words that the prideful and the arrogant cannot tolerate and do not want to tolerate the arrogant and the pride says, I am not going to submit to anything. And the attitude of submission is just totally foreign. And yet, we’ll say, I submit to God, but I don’t want to submit to the government. I don’t want to submit. If you are a slave, I’m not going to submit to my master. And yet, the Lord says, if you’re a slave, submit to your master. Doesn’t that seem funny that the Lord. And go and say, Let’s destroy slavery. But he says to the Slaves, obey your masters. Why? Because it’s through that obedience that slave owners are going to find out this is ridiculous, and that’s how slavery is going to get stopped, not through legislation, not through rebellion, not through picketing, but through love. Love was, is, and always will be, the most powerful force on the face of the earth.

And so it talks about the fact that if you’re if you are in Christ, submit to these things. Don’t be concerned with them. Why? Because if you don’t submit to them, you’re going to have to be all hung up in them. And it’s like Jesus when he said on the temple tax. And Jesus asked the question at that particular time to the apostles, he said, Well, does the Father tax the Son, or does the Father tax other people? Well, the aunt said, Well, he taxes other people. What he is saying is, I’m the son. Father didn’t tax me, but he said, Go pay it anyway, so that we don’t cause a problem. So he said, if you if you owe it, pay it. If you don’t owe it, pay it. Why? Well, because who cares, but if you’re in love with money, that’s going to be a concern to you, and it’s the same type of thing with the government. If you owe it, pay it. I hate paying taxes, which didn’t have to, but it’s there, and so why? Get it out of your hair. Why so you can concentrate on the things that are important in this life, which are the things of God, not the things that you and I think are so important. But that attitude of submission is something that escapes us in Christianity.

Now chapter 12 of Romans, and turn to it, if you will. He’s giving the very same thing that in the author, the author of Hebrews in the 13th as they are winding down with the therefores, all of these things are true, therefore, the very same thing was done in the book of Romans, chapter 12. That therefore comes. I urge you, brothers, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God, and this is your spiritual act of worship. Don’t conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you’ll be able to test it, to prove what God’s will is, his good and pleasing and perfect will, attitudes, attitudes of the heart. For by the grace given to me, I say to each and every one of you, here’s an attitude. We got to check ourselves with these things. Folks, I don’t know where you are, you don’t know where I am. This is something that we have to check ourselves on. These are the kind of things that I know and God knows, but I don’t know where you are, and you don’t know where I am, but in the depth of my own heart, that’s why you can’t legislate these things, and that’s why you can’t go and say, Well, you are, but I’m not. But what you do is present the Word of God in its fullness, and then if the shoe fits, you wear it. So you’re sitting here and he’s saying, Don’t think more of yourself more highly than you ought. Well. Is it possible to sit around thinking more highly of ourselves than we ought? Well? Yeah, that’s certainly possible. Hardly ever happened to me, but I’m sure it does to you. Of course, we do. We think of more highly of ourselves than we ought. It says, Don’t do that. Don’t do it. In other words, if you’re going to measure yourself, measure yourself by how you’re doing up next to Jesus, not how you’re doing up next to Bob or Bill or Mary. See, we can look pretty good up next to each other, but when we marry, if we’re going to measure ourselves, we’ve got one measuring rod, and that’s Christ. And when you try to do that, all you can do is say, oh, Lord, help. And he says, that’s what I came to do, was to help.

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Bob George 14:31
And he said to do so with sober judgment, not in accordance, in accordance with the measure of faith God has given you. He’s going to tell you why that we should not be thinking more highly of ourselves than we ought. It’s because we all belong to the same body. And so he goes ahead. Each of us has one body with many members, and these members do not all have the same function. So if you. Look at me. Stand up here, you see a head, and then underneath that head’s a body, and it’s one head, it’s one body, but the body is made up of many, many parts, and that’s what he’s saying here. And not all these parts have the same function. So it is when Christ we form one body, and each member belongs to the others. You and I and folks, this is where we’ve got to get this into our heads, because if we don’t, you’ll never see what submission is all about. You and I belong to one another if we are in Christ, Jesus, in this room today, do we understand that we belong to each other. We are attached to the body of Christ at the very moment that the Spirit of God came to live within you. And that’s what spiritual birth is. Spiritual birth is a point in time in history, in the life of every human being on the face of this earth, when a person either accepts or rejects the living Christ. It’s not going to church, it’s not being baptized, it’s not being good, or it’s not being bad. It is a time when a man sees his own emptiness and he hears the voice of God that I came to give you life, and a man responds to be able to say, Lord Jesus, I can’t, but you can, or even maybe you can, but if you can, I’m willing to ask you to come into my heart and to be my Lord and to be my savior.

Some people put it in this fashion that it’s like a throne, and on a person’s throne, either you’re sitting it in control of everything and Christ is outside the life, or else you’ve replaced Christ with yourself. In other words, you’ve moved out and moved Christ in. You could be like sitting in a dual Driver’s Education car with two steering wheels, and you’ve been bumping down the road as long as you want to bump. And Christ comes and sits in the car and says, first of all, do you want me in the car? And secondly, if you do, do you want me to drive the car? And we say, Lord, I am sick and tired of bumping down the road. Come in and take over.

Now that can manifest itself in many ways, but in a final analysis, to be born again of the Spirit is a time when a person realizes his death and accepts Christ’s life and is born again. Now at the very moment it says in the scripture in Romans, that if the Spirit of God does not live in you, then you do not belong to Him. So unless a man is born again of the Spirit, He will never see the kingdom of God. And so birth is life, and when you and I come into contact with life, the Spirit of God comes to live within us, and then it says that that Spirit baptizes, places you into the body of Christ. So those are that’s the two fold element of salvation, Christ in you and you in Christ. Christ’s Spirit comes to live in your body, and then places you into his body. We’ve equated that, as I mentioned, with a baby in a mother’s womb. The mother’s life is in that baby, and that baby is in the mother. So the baby’s in mom and mom’s in the baby. It’s a two fold operation. Now, each and every one of us who are in Christ have been placed into the Body of Christ, and therefore we have one head and we belong to one another, but each one of those parts have a different function, as placed into the Body by who? Christ, Jesus. We don’t elevate ourselves to the position of being a hand or decide I don’t want to be a toe any longer, so I think I’ll be a finger that God, uniquely in his wisdom, places you into that body as he sees fit. And there’s not a one of us that can change that. When we do, we become as ridiculous as a toe trying to act like a hand, or as ridiculous as a hand, trying to be a mouth and just flapping all over the place. If you are in Christ, then Christ, Jesus has come to live in you, and according to his wisdom and knowledge, placed you into the body exactly where he wanted you to be, and with the function that he wanted you to function in. Do we understand that we don’t have anything to do with that? I can’t make myself. A finger, or I can’t make myself a toe if I am God, put me there. Now it says wiggle. If that’s what you are, do what you do as a finger. Pick up something, do what I’ve made you to be.

Now this is what he’s saying. Then we all have different gifts we, all of us, are formed one body, each member belongs to the other. We have different gifts according to what? The grace that God has given us. So it says, If a man’s gift is prophesying, let him use it in proportion to his faith. If it’s serving, let him serve. If it’s teaching, let him teach. If it’s encouraging, let him encourage. We share more those. If it’s contributing to the needs of others, why let him give generously. If it’s leadership, let him govern diligently. If it’s showing mercy, let him do it cheerfully. In other words, whatever your gift is, act on it. Be free to act on it. And then he comes down to say, Love, however, which is behind all of these things must be sincere. We hate what is evil. We cling to what is good. Be devoted to one another in brotherly love. Why? We belong to each other and honor one another above yourselves.

Now folks that is looking out after the interest. I mean, I can sit there and say, Well, my body’s dirty and my hands say, yeah, that’s all right, I’m tired, and it’s saying, Don’t do that. Serve the body. Serve the body, serve one another in love, don’t look at yourself more highly than you are, but serve one another. When we see each other in marriage. A number of years ago, it came to me that my wife is, first and foremost, a sister in Christ, a part of the body of Christ. We’re going to be married as long as one of us are or both of us are alive here on this earth. But when one of us die, we’re not married anymore. And when both of us die, then we’re going to be brothers and sisters in heaven, which is what we are here on Earth. And so you begin to realize, how do what is your attitude toward your mate? You see, these things are pretty easy, to a degree when you think about the body, unless we’re rebelling against All authority, which some people do. But when it comes down to marriage, where it says, Submit yourself what? One to another. In other words, don’t think of yourselves more highly than yourselves than you ought. Now, a man has a position in a family that God said to fulfill, just like we’re going to see in a minute, as he has leaders in the church that he expects a position to be filled, but he said, Don’t think more highly in yourself than you ought. That doesn’t mean that you use that position to trample underneath somebody else. So a man’s position, even though he’s got the authority in that home and is supposed to exercise that leadership, it doesn’t mean he’s there to trample on people or on his wife any more than a minister or a teacher that has been sent by God into an assembly to teach is there to trample on people or to lord over people. The only time that is done is if somebody is thinking more highly of himself than he ought. And that does not just come from people in that position. That can come from people in any position. I mean, you could be a little toe and think more highly of yourself than you ought, or you could be a mouth and think more highly of yourself than you ought. And what it’s saying to the entire body of Christ, don’t any of you parts think more highly of yourself than you ought, because you’re a part of the body, I’m the head. So he’s saying to us, love must be sincere. Cling to what is good, hate what is evil, Be devoted to one another in brotherly love and honor each other above that of yourselves. Trust the Lord with your life, with the life of your family with the life of the body that you belong to. The Lord is the head of all of those things, and because he is the head, it says you can trust him.

Now let’s turn back to First Corinthians. In the 11th chapter of First Corinthians, you and I have gone over that, and we probably will need to be doing that again before too long. But the Lord was giving us a total picture of this whole thing that we’re talking about when he gave the Lord’s supper, which has been perverted in its meaning, probably more than anything that I know of in Christianity, where the entirety of the Lord’s Supper was a picture of this very unity that we’re talking about. It is not a time or a place when everyone sits around with the organ playing and the lights dim to confess your sins in order to get worthy so you don’t eat and drink damnation upon yourself. That is so contrary to what the Word of God is speaking about in the Lord’s Supper that it’s almost amusing when you see as to what we have done with that thing, when it’s as clear as a bell what it’s talking about. And the problem with the Corinthian heresy was the fact that the Corinthians were coming to that supper, and as gluttons, thinking of themselves more highly of themselves than they are ought, were eating up all the bread, drinking up all the wine before the rest the people got there. And when the people got there, there wasn’t anything left. And so you have a tendency to do what? Judge your body, Judge judge it. That’s why he’s saying, if you don’t judge yourself in the way you’re taking this supper, then they’re going to judge you the body’s going to judge you. Had nothing to do with God judging your sin. He’s already judged her sin. The verdict was guilty, the punishment was death, and Christ took it. There is no more condemnation or judgment for you and my sins. That’s what he did. But we will judge each other in the body, and we will also judge each other in the body when the body doesn’t judge its own actions, when we do not function in love, we will be judged by the body. And when the parts of the body think more highly themselves than they ought. It’s going to bring judgment, and it’s a tragedy when those things occur among the body of Christ, because many times we act before we think. So, he’s saying to us in this Lord’s supper that we’re a part of the same body, and therefore let this Lord’s supper be a picture of what this is.

Announcer 27:11
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