Classic Christianity – Being Available To God – Part 1 – 02-09-26
~ “Now may the God of hope fill you with all joy and peace in believing, for you to abound in hope in the power of the Holy Spirit.” Romans 15:13
~ It’s important to understand, we who are in Christ Jesus, the Holy Spirit lives in us, and we have His power living in and through us to share Truth with others. Each of us has been given a mission in life by God Himself. He directs our paths to do and say what He would have us do and say, Not in the energy of the flesh, but by His power who lives in and through us. Just like the Apostle Paul was given his personal directions by God, we too are given our directions by Him when we focus on Him and what He wants us to say and do. For the Holy Spirit has many things to teach us ALL today of the Truth of the word of God. Let’s go on to maturity in the Faith and discover the other Truths in the Word of God.
NOTE: All the places in the word of God, in ALL the translations where the word jew has been inserted, the actual word in the Greek is Ἰουδαῖος (Ioudaios) which should be translated From Iouda; Judaean (Judaea was a location where Judaeans lived), and at times meaning Hebrew depending on the context. Ioudaios in the New Testament and Yahudah (Yahudiym-plural) is Old Testament both of which are improperly translated in all the bible translations today as j__. For Paul was NOT a j__, but he was a Hebrew. J___ and Hebrews are NOT the same. The word j__ came into existence during the 18th century. In key places this is indeed made known by Paul of himself being a HEBREW when he declares, “Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;” Philippians 3:5 Why is this important to understand? Because the details in the word of God are super important for all things. The translators meant to deceive. And don’t forget, the temple was destroyed along with all the temple records were also destroyed around 70 AD by Roman forces with great tribulation that went on at that time, whereby Hebrews (the early church was made up of mostly Hebrews, not jews) were being rounded up and killed for their faith in Jesus. And don’t forget, most of the apostles were all killed for their faith too. And things were happening big time in Jerusalem, before the destruction of the temple, where many people were facing great tribulation for their faith in Jesus. So with no temple records remaining today of who was born physically HEBREW, how can anyone prove today who is a TRUE HEBREW? They cannot.
Furthermore, Israel was NEVER a country in the word of God but was a person and, subsequently, a people. Jacob had his name changed to Israel by God Himself. God never gave the name Israel to a location. That should be our first clue that something is wrong in our understanding of things today. Then He said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.” Genesis 32:28
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And a certain ruler asked Him, saying, “Good Teacher, having done what, will I inherit eternal life?”
And Jesus said to him, “Why do you call Me good? No one is good, except God alone. Luke 18:18,19
~ “Whoever has the Son has life; whoever does not have the Son of God does not have life.” 1 John 5:12
~ Jesus said to her, “I am the resurrection and the life; the one believing in Me, even if he should die, he will live. And everyone living and believing in Me shall never die, to the age. Do you believe this?” John 11:25,26
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Pray to God:
Do you really want to know the WHOLE Truth of what is going on today?
Lord Jesus, teach me the truth of the world today and give me the wisdom to know the truth and identify the lies of the devil. Thank you God.”
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~ “The Church did not begin until the day of Pentecost, where believers were indwelt by the Holy Spirit in the Old Testament. And when you say the Old Testament, folks, you’re talking about all through Jesus’ life. Because Jesus wasn’t under the new covenant. He taught under the old it wasn’t that he didn’t like the new it wasn’t here yet. He didn’t usher in the new covenant until the day he died. So while he was alive, he taught under the Old Covenant. So in essence, if you were going to take a delineation of our Bible, you would start the New Testament in the book of Acts, not in the book of Matthew, because you really have your old covenant that covered the life of Jesus. And then the book of Acts is where the New Covenant started in, which did not start until the day that Jesus died. And so. Yes, Paul is coming to the end of his life, and it is a time where he is writing to the Roman believers, and he says that we talked about the fact as to how those of us are strong ought to bear with the failings of the weak, and not to live to please ourselves, but to please one another.” ~ Bob George
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Bob George 0:29
As we have discussed and through this book of Romans. It’s amazing that as you study it from the context for which it is given, that we see, once again, this relationship between the HEBREW and the Gentile, and the conflict that was there, Amy and I were talking coming in that it’s a strange to me that it’s a very reversal today as to what took place back then, back then, people the gospel went first to the HEBREW and to the Roman community. They thought, well, all this Christianity is, is just an extension of HEBREWISM. So who wants that? We’re not HEBREWS, so, you know, we’re heathens. So, and so it was, it was looking at Christianity as being just an extension of HEBREWISM with the Gentile. Was saying, I don’t want any part of that. And then the gospel began spreading to the Gentiles. And then with that came the rejection of the HEBREWS. And today, why the Gentiles are the accepted ones, and the J___ look at it as a as a Gentile religion instead of a HEBREW religion. So it’s just reversed. Everything is just reversed from what it was in the early days.
And so the apostle Paul, as he was coming to the end, really to the end of his life, which ultimately meant to the the beginning of His ministry. Because as he was in exile, and as he was under house arrest, is where he wrote the Scriptures. And you know, you say, does God work all things together for good? And you say, Yeah, he does. Because when you stop to think of the energy of the apostle Paul, he had to do something to slow him down. So prison, I guess, was the best place, because he was all over the place. You talk about somebody was on the move, he was on the move. And so I think that as he was under house arrest, was the opportunity that still he had to say, I’m just going to write letters. Do you suppose that Paul ever had in his mind the implication of these things? I doubt it. But the issue is that they were Scripture. They were inspired by the Holy Spirit of God, and thank God we got these things in our hands today, because it’s through the Apostle Paul and his persecution and all of the things that he went through. Is why you and I are saved today, and you’re going to see at the end of this scripture where he actually calls it my gospel. And I don’t think he meant that it’s my gospel, that I’m the one who hung on the tree, but it’s the gospel that was revealed to the apostle Paul, and it says to the other apostles as well. But Paul was the one where this mystery was revealed, the totality of the gospel, which included the Gentiles. And I think that’s what he meant by that, was this is a gospel that is to the whole world. It went first to the HEBREW, but then it went to the Gentile. And as we’ve discussed before, it is so obvious today that to the average person, and especially to the people of the HEBREW faith, that they think that the opposite of a HEBREW is a Christian, where in fact, the opposite of a HEBREW is a Gentile, and it’s not a Christian. It’s a Gentile. And in God’s economy, you have HEBREW and Gentile, and then you have the ecclesia, or the church, which are the called out ones from both HEBREW and Gentile. And then we’re called those of us who have been called out either from a HEBREW background or a Gentile background, are called children of the living God, Paul, in one place, calls us the children of the resurrection. I like that term, the children of the resurrection. And it’s a new man. It’s a brand new creature. It’s someone that has never been created before. The church was not in the Old Testament. The Church did not begin until the day of Pentecost, where believers were indwelt by the Holy Spirit in the Old Testament. And when you say the Old Testament, folks, you’re talking about all through Jesus’ life. Because Jesus wasn’t under the new covenant. He taught under the old it wasn’t that he didn’t like the new it wasn’t here yet. He didn’t usher in the new covenant until the day he died. So while he was alive, he taught under the Old Covenant. So in essence, if you were going to take a delineation of our Bible, you would start the New Testament in the book of Acts, not in the book of Matthew, because you really have your old covenant that covered the life of Jesus. And then the book of Acts is where the New Covenant started in, which did not start until the day that Jesus died. And so. Yes, Paul is coming to the end of his life, and it is a time where he is writing to the Roman believers, and he says that we talked about the fact as to how those of us are strong ought to bear with the failings of the weak, and not to live to please ourselves, but to please one another. And then beginning in verse 23 now there is no more place for me to work in these regions, and since I’ve been longing for many years to see you, I plan to do so when I go to Spain. So Paul was planning a trip to Spain, and I hope to visit you while passing through and have you to assist me on my journey there after I’ve enjoyed your company for a while. Now, however, I’m on my way to Jerusalem in the service of the saints there for Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem, and they were pleased to do it. And indeed, they owe it to them, for if the Gentiles have shared in the HEBREWS spiritual blessing, they owe it to the HEBREWS to share with them their material blessings. So after I have completed this task and have made sure that they have received this fruit, in other words, this offering, I will go to Spain and visit you on the way. I know that when I come to you, I will come in full measure of the blessing of Christ, and I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle, by praying to God for me, and pray that I may be rescued from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there, so that by God’s will, I may come to you with joy and together with you to be reflect refreshed the God of peace. Be with you all Amen. Now last week, we went back over to the book of Acts. So if you’ll turn back over with me, and beginning in verse 21 chapter 21 and verse 17, you’ll remember last week that we talked about where this whole thing then picked up because he was talking about the fact that before I come to you in Rome, I’m going to go to Jerusalem. And I’m going to Jerusalem with this offering that was given by the Macedonian church.
Now we pick up in chapter 21 that when we arrived in Jerusalem, the brothers received us warmly. And I’m just going to read a little bit here. The next day, Paul and the rest of us went to see James. Now again, who was James? That was, he was the Lord’s brother, and he was the pastor of the church in Jerusalem. So James was the pastor in Jerusalem, having the marvelous assignment of trying to trying to get the HEBREWS that had been steeped in HEBREWISM for all of these years to understand grace. And that’s why a lot of times people do not understand the book of James, because it was a book that where he had to subtly introduce the grace of God. You just cannot rip all of this law away from somebody and replace it immediately with grace, it has to get pushed out. You can’t take it away from a person. It has to be replaced. And so James. But James, on the other hand, we have to, we do have to understand that James was a legalist, and we have to understand that James, even though he was there to proclaim the grace of God had a lot of baggage still on him, even though he was the Lord’s brother and even though he was pastor in Jerusalem, he had a lot of baggage, and it’s going to show you the baggage that he had. So they went to see James, and all the elders were present, and Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. And so he’s there to talk about what God did to the Gentile world and how they were coming to Christ and growing in the Lord. And that should have been great news, but look at their response when they heard this. They praised God. It’s just kind of like, Well, praise Jesus. That’s nice, Paul. Then they said to Paul, you see, Brother, how many 1000s of the HEBREWS have believed and all of them are zealous for the law. So do you think James might been a little confused had he gotten the full gospel yet? No, no, he wasn’t free from the baggage of the law. He still had Jesus and he still had the law. Now, will that have to come out sooner or later? And those of you who have been under the law in your lives, under law that God never gave you, because the majority of you sitting in this room are Gentiles, and God never gave us the law, we have to understand that you may have picked it up, but he didn’t give it to you, and you may be enthusiastic for it, but he never gave it to you. So what you’re doing is playing with a toy that doesn’t belong to you. And so what happened is we grabbed a hold of this toy that doesn’t belong to us, and today we sit as legalistic as the HEBREWS ever thought of being. And Paul had to cut through that, and it made him about. As popular as a titanic thinking, people were not enthralled with his teaching, because, number one, he was teaching that the Gentiles have come to the same God that you’ve come to, and number two, he was saying that you’re no longer under the Law of Moses, that you’re now under a new law, and that’s the Law of Jesus. And for that, they tried to kill him, and we have to understand the animosity that was there and so so they responded to it. You see how many of the HEBREWS? Yeah, that’s nice, Paul, all these Gentiles are coming to Jesus. But have you seen how many HEBREWS have come to Jesus, too, and they’re zealous for the law, and we hear that you are at teaching and turning the Gentiles from Moses and telling them not to circumcise their children or live according to our customs. You’re you’re converting these Gentiles, but you’re not converting them to HEBREWISM. You’re just converting us to this Jesus, and you’re telling them they don’t need our Moses mad as wet hands mad as you could get. And so Paul went down and talked.
We talked about last week, purified himself and in order to keep from getting killed. But somebody saw him in the temple anyway, and they stirred up the entire crowd against him. And in verse 36 of 21 you see the crowd that followed kept shouting, away with Him. Another way of saying, Crucify Him. Away with him. And they wanted to do with the apostle Paul, the same thing that they had done with the Lord Jesus Christ. And what was that? Get rid of him, Away with him. Isn’t it funny, folks, how people think that if you can just get rid of the messenger, it’ll end and Jesus said, If we didn’t speak up, stones would speak up and proclaim Jesus. But all along, people think, if I could just get rid of him. Boy, this thing would die. No, it won’t. It’ll just go on through somebody else. Because Jesus, gospel is going to go on forever. The Word of God is going to go on forever. And so they were crying away with him. Now let’s pick up in verse 37 as the soldiers we’re about to take Paul into the barracks. He asked the Commander, may I say something to you? And he said, Do you speak Greek? Aren’t you the Egyptian who started a revolt and led 4000 terrorists out in the desert some time ago? So they thought he was somebody else. And Paul answered, I’m a HEBREW from Tarsus of Scylla, a citizen of no ordinary city. Please, let me speak to the people. Now, having received the commander’s permission, Paul stood on the steps and motioned to the crowd, and when they were all silent, he said to them in Aramaic, in other words, now he was speaking to them in the in the tongue of the HEBREW, in Aramaic, brothers and fathers, listen now to my defense. And when they heard him speak in Aramaic, they became very, very quiet, because these were HEBREWS that probably had been stirred up by somebody saying he’s that Egyptian, and so that’s who they thought they were after. And they found out that he’s one of them.

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Bob George 13:45
Paul said, I’m a HEBREW born in Tarsus of Cilicia, but brought up in this city and under Gamaliel, I was thoroughly trained in the law of our fathers, and was just as zealous for God as any of you are today. I persecuted the followers of the way to their death. That was the name of Christians back in those days. Was the way they were, the people of the way. Jesus said, I am what the WAY and the TRUTH and the LIFE. And I persecuted them. I was followers to their death, arresting both men and women and throwing them into prison. So also, as also the high priest and all of the council can testify, and I even obtained letters from them to their brothers in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished. He was a zealot, and he was after anyone who named the name of Christ in order to bring them for punishment, which ultimately would mean death. About noon, I came near Damascus, suddenly, a bright light from Heaven flashed around me, and I fell to the ground, and I heard a voice say to me, Saul, Saul, why do you persecute. Me, who are you? Lord I ask. I am Jesus of Nazareth, whom you are persecuting? He replied. My companions saw the light, but they did not understand the voice of him who was speaking to me. What shall I do? Lord, I asked, get up. The Lord said, and go to a mass to Damascus, and there you will be told all that you have been assigned to do my command. My companions led me by the hand into Damascus. Because of the brilliance of the light had blinded me, a man named Ananias came to see me, and he was a devout observer of the law and highly respected by all the HEBREWS living there, and he stood beside me and said, Brother Saul, receive your sight. And at that very moment I was able to see him. Then he said, The God of our fathers has chosen you to know His will and to see the Righteous One, to hear words from his mouth. You will be his witness to all men of what you have seen and heard. And now, what are you waiting for? Get up and be baptized and wash your sins away calling on his name. When I returned to Jerusalem, I was praying at the temple, and I fell into a trance and saw the Lord speaking quick. He said to me, leave Jerusalem immediately, because they will not accept your testimony about me, Lord. I replied, these men know that I went from one synagogue to another, to imprison and to another, to imprison and beat those who believe in you. He went out to beat them. He went out to torture them, punish them. And when the blood of your martyrs, Stephen was shed, and that is the turning point in Paul’s life, as he was holding the coat of the ones who were stoning to death Stephen, and saw Stephen raise his face to heaven saying the same thing that the Lord cried out from the cross. Father, forgive them. They don’t know what they’re doing. Something happened to him. He said, I was and when the blood of your martyrs Stephen was shed, I stood there giving my approval and guarding the clothes of those who are killing him, and then the Lord said to me, go. I will send you far away to the Gentiles. The most unlikely person in the world to go to the Gentiles was the apostle Paul, who was an authority of HEBREW law called a Pharisee of the Pharisees, trained by the greatest teachers in all of Israel. You would have thought he had been the one to go to the HEBREW, and Peter would have been the one to go to the Gentile. So what did God do? Took Paul, who had no credentials at all to go to a Gentile, he had been raised in HEBREW culture, and sent him to the Gentile. And took old Peter, who didn’t do anything except kept fish and sent him back to the educated HEBREW. What is the purpose of that? What do you see in that, that God doesn’t need your talent? He just needs your availability. And we keep thinking, don’t we hear all the time, ooh, if this politician could go to come to Jesus, I’ve said to people before, if you were drowning, what would you rather have a lost lifeguard who knew how to swim or a saved one who didn’t? So the issue that we’re dealing here is the fact that God doesn’t need your ability, just your availability. Any old bush will do as long as God’s in it, and we keep thinking that we need to be educated and we need to be this, and we need to have position, and we need to have influence, and all of those things are a detriment, because God doesn’t need those things. All he needs available people. If he needed those kind of things, he had had all kings and and political leaders, but what he had a bunch of tax collectors that people hated, bunch of fishermen from Galilee, just people who loved God. And that’s all he needs in you. It’s just a heart that loves God. He doesn’t need your education. Doesn’t need your degrees, just a person who loves God, and he’ll use us. So he said, I’m going to send you to the Gentiles. Now, the crowd listened to Paul until he said this, that I’m going to send you to the Gentiles, and when they heard that, they raised their voices and shouted, rid the earth of him. He’s not fit to live. Why wasn’t he fit to live? Because he was going to the Gentiles. Now, do you see guys? Do you see how much hatred there was on the part of the HEBREW to the Gentile, and how much hatred there was on the part of the Gentile to the HEBREW? Do you see that it’s all the way through the scriptures? He’s not fit to live away with him? Why he’s going to the Gentiles. Now, that’s how bad it was. Now, that’s the height of prejudice, isn’t it? And so here are these two groups of people that hate each other, that God says, I got a mystery. What’s that I’m going to bring you together as one. I’m. Going to create unity between you as one, and you say you have got to be kidding. No, I’m not kidding. I’m going to make you a new creation where you’re no longer going to be a HEBREW or Gentile, you’re going to be a child of God, and I’m going to renew your mind so that all these prejudices will go by the wayside and you will see your HEBREW brother and your Gentile brother as to who they are children of the living God. Now that is a miracle that if that is ever seen by the lost world, they have to look on it and say, there is no explanation for that apart from Christ. Now, are those prejudices still in existence today? You better believe it. And we talk about Germany, and we talk about Hitler and how he persecuted the HEBREWS. And you say, Oh, that was back then. That wasn’t that many years ago, folks. And if another Hitler came on the scene, you could probably have the same thing happen to this very day, because of the jealousy and all of the other things that take place between HEBREW and Gentile. On the other hand, when you have truly come to know Christ as your personal Lord and Savior, what happens to your heart as a Gentile toward the HEBREW people? I hope it’s happened to yours. What happens in regard to that you begin to love the HEBREW. You love the HEBREW just like you love the Gentile. You don’t see a difference in them. Like I said, Ed Hecht and I have walked lived side by side with each other in his ministry for well over 20 years. I don’t look at him as a HEBREW, and he doesn’t look at me as a Gentile. We look at each other as children of God. We were just up in Chicago with a young man at our conference that is very, very, very, very into the ministry. And I don’t look at him as HEBREW. He doesn’t look at me as Gentile. We see each other as who we are children of the living God. But there’s a supernatural love that you have for the HEBREW. I don’t know what that is, but there’s a supernatural love that you have for the HEBREW. When you truly become born again, you can’t sit around and be prejudiced toward anyone when you’re born again. You can’t sit around. And people have tried to do that, and we saw that in the south of people that were prejudiced toward black people calling themselves Born Again Christians. That’s impossible. You got to get rid of that garbage. There isn’t any prejudice that you have between black or white or purple or green. The fact is, in Christ, we’re brothers and sisters. In Christ, we’re new creations, and you don’t look at people the way you used to, and there are many people have grown up with those type of prejudices. And if you’re a child of God, you need to get rid of them. And prejudice isn’t color blind. It can go both ways, and we have to understand it can go both ways, and you got to get rid of that kind of stuff. Can’t be sitting around saying, Oh, well, they’re Spanish, or they’re black, or they’re white, or they’re Asian or something. It doesn’t work as a child of God. Child of God sees people as who we are, children of the living God, or lost people. And if you’re lost, you don’t need to change your color. You need to get saved.
And so your whole attitude changes, should change, and if it isn’t, you’re not born again. It’s that simple. You got a hard heart. And there’s a lot of people with hard hearts today calling themselves born again believers, whose hearts are still cold as a brick, and they say you better call yourself something else, because there’s no way that you’re a born again believer and still harbor those kind of things in your heart and be happy with it. You may have them and say, Lord, this isn’t right, but if you have them, you don’t care. There’s something wrong with your heart. And so we have to get rid of those kind of things. God gets gets rid of those for us, we don’t get rid of it. He just replaces it with the Thing Called Love, which is what Christ told us to live by. So he says that he’s going to send them to the Gentiles. And they said, Get rid of him. He’s not fit to live. And as they were shouting, now, you talk, listen to anger. You think you get mad on the freeway. I haven’t seen any of you do this with you as they were shouting and throwing off their cloaks and flinging dust into the air. The commander ordered Paul to be taken into the barracks, and he dragged and be directed him. Now here’s a guy that has done nothing and done anything except preach the gospel to the Gentiles. So whether you do take him in and flog him and question in order to find out why the people were shouting at him like this as they stretched him out to flog him, Paul was something else. I can’t wait to meet him. Paul said to the centurion standing there, is it legal for you to flog a Roman citizen that hasn’t even been found guilty? Whoops, someone doing that could be put to death. And when the centurion heard this, he went to the commander and reported it. What are you going to do? He asked this man’s a Roman citizen. The commander went to Paul and said, Tell me, are you a Roman citizen? Yes, I am. He answered. Then the commander said, I had to pay a big price for my citizenship. Back then you could buy Roman citizenship. And so commander said, I had to pay a price for buying so obviously, he wasn’t a natural boy. Born citizen. He paid a price for it. Well, Paul said, I was born a citizen. Those who were about to question him withdrew immediately. They wanted no part of him at all. And the commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains. And the next day, since the commander wanted to find out exactly why Paul was being accused by the HEBREWS. He released him and ordered the chief priests and all of the Sanhedrin to assemble. And then he brought Paul and had him stand before them. Now we’re not going to go through all of these things. Paul went through the Sanhedrin. There was a plot to kill him. He was transferred to Caesarea, tried before Felix and all of these things, and went up before Festus and King Agrippa. He had a bunch of trials, and in all of these things, he ultimately end up appealing to Caesar, and therefore sailed to Rome. And so going back to these last chapters in the book of Romans. We’re about to wrap this book up. He was writing to them prior to these things happening that I’m going to go to Jerusalem. We’ve just talked about what happened there, and then on to Rome. Now he goes ahead to say, I commend to you our sister, Phoebe, a servant of the church in Caesarea in Centurion Centuria. I ask you to receive her in the Lord in a way worthy of the saints, and to give her help that she may need from you, for she’s been a great help to many people, including me. Now you have a bunch of names here, Priscilla and Aquila, my fellow workers in Jesus Christ, they risked their lives for me. Not only I, but the churches of the Gentiles are grateful to them. Greet also the church that meets in their house. Where did the church meet in the early days? In a house? You mean they didn’t have a building to stained glass, didn’t have a $90,000 organ, didn’t have a youth program or an executive ministry. What’d they do in that house? It says that they met daily for the apostles teaching and for fellowship and for prayer. Now, folks, do you see anything else in the Bible where the church was anything except meeting for the apostles, teaching and for fellowship and prayer?
Announcer 27:11
Thank you so much for tuning in to Classic Christianity with Bob George. We hope you’ve enjoyed today’s program. We truly hope that today’s message has inspired you to walk a life of faith in the Lord find more information online at BobGeorge.net. There you will also find available CDs, DVDs and Bible studies available for purchase. It’s through your help that we are able to spread the good word of Jesus Christ. Until next time, walk in faith be good to one another and praise the Lord. Amen.
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Listen to the Salvation message today!
Stand on the firmness of truth. Don’t keep going back and forth. Thank Him that the forgiveness issue is settled.
Let’s pray together:
- Lord Jesus,
- I thank you for taking away my sins on the cross,
- never ever to see them again.
- Having done that, I now thank you for giving me eternal life,
- through your resurrection.
- I now receive that life.
- And I am going stand in the fact that I am a child of the living God.
- In Jesus Holy name I pray.
- Amen
All believers are now brothers and sisters in Christ.
John 3:3
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”













